Human beings cannot be handled without love. It cannot be otherwise, because mutual love is the fundamental law of human life. This paper will address three issues:
But this story also gets at the necessity of prison reform, and the importance of Christian engagement of the criminal justice system. The term dehumanization gets used often to describe what happens to a victim, particularly of a violent crime. Simply because people commit crimes, heinous, violent, or otherwise, it does not mean that they cease to be human persons.
No matter what someone has done there are simply things that are not to be done to them, and certainly not within the context of a legally-sanctioned system of justice. This moral reality is what stands behind a good deal of the principled Christian opposition to torturefor instance.
The prevalence of prison rape in particular is something that criminals should not be subjected to. Evangelicals have been particularly active on this issueincluding groups like the NAE and Justice Fellowship.
Holding criminals accountable is part of what it means to treat them as human beings, as moral agents. But the dignity of human persons, in their victimhood as well as their victimization, also means that there are limits to forms of punishment or to acceptable contexts for incarceration.
It also means that imprisonment is not the final word, even in cases of life sentences. Inmates are still people, and therefore need to be treated as such, with all the challenges and potential that face all human persons.
This has important implications for what prison and imprisonment look like. Education should be aimed at the full development of the whole person requiring prisoner access to formal and informal education, literacy programs, basic education, vocational training, creative, religious and cultural activities, physical education and sport, social education, higher education and library facilities.
My own view is that the broad realm of criminal justice, including various accounts of restorative justice and the relationship of Christians, both organically and institutionally, to the government system of punishment is especially ripe for fruitful engagement. And the issue of prison rape is a concrete instance of where Christian activism is of utmost importance.
Click below to view our latest and most popular posts!This view is embedded in Western criminal justice system through our modern paradigm of “retributive justice,” which might be characterized like this: (1) Crime is understood primarily as a violation of the law (unchanging, impersonal), and the state is the victim.
Should rehabilitation be prioritized over retribution in the criminal justice system? Update Cancel. Criminal justice system in modern today time prefer rehabilitation than retribution.
How is retribution better than rehabilitation in the criminal justice system? In developing these reflections, we have consulted with Catholics who are involved in every aspect of the criminal justice system: prison chaplains, police officers, prosecutors, defense attorneys, judges, probation and parole officers, wardens, correctional officers, crime victims, offenders, families of both victims and offenders, and treatment personnel.
Start studying CRIM Chapter 1. Learn vocabulary, terms, and more with flashcards, games, and other study tools.
Deterrence, Rehabilitation, Restoration. Retribution (Just Desserts) (A goal of the criminal justice system) The act of taking revenge on a criminal perpetrator. Focuses on past behavior.
Those who commit a crime get what they. Appealing both to the nation's narrative of religious redemption and to its faith in the "noble savage," this general philosophy of truly "correctional" facilities was the ideal - if rarely the.
In the juvenile justice legal system, parens patriae is a doctrine that allows the state to step in and serve as a guardian for children, the mentally ill, the incompetent, the elderly, or.