Ethical analysis of the parable of the sadhu

The Parable of the Sadhu by Bowen H.

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A Place for My Papers Papers and essays written by a student seeking a doctoral degree. The first, never completed and still ABD, was at the Fischler School of Education and Human Services of Nova Southeastern University for a Doctor of Education degree in organizational leadership with the specialization in conflict resolution.

This documents my progress Sunday, July 03, The Lesson of the Sadhu: Half-way through his day trip through the Himalayan Mountains, McCoy and his anthropologist friend along for the journey, Stephen, encounter a near dead, almost naked, barefoot, Indian holy man suffering from hypothermia and exhaustion.

They found the the Indian holy man, a Sadhu, above 15, while on one of the most difficult summit climbs of their entire trip.

Climbing the mountain in the vicinity of McCoy and Stephen, and their assorted porters and Sherpas, were three other climbing parties representing an international flavor from New Zealand, Switzerland, Ethical analysis of the parable of the sadhu Japan.

While representatives from each climbing party provided some assistance to the Sadhu, in the end, the Sadhu was left behind — with clothing, food, and drink — more than two days journey from the nearest village. The climbing parties all pressed on and made the summit, their goal for that particular climb; the fate of the Sadhu was left unknown.

Both Stephen and McCoy supposed that, in the end, the Sadhu died. Often, we are so focused on the intended goal that we see nothing else. As McCoy notes, the hikers at 15, feet were under stress and oxygen deprived; their decisions were made under duress with the goal of attaining the summit within sight.

To turn back, to provide true aid to the Sadhu, would have been to give up the goal of the summit. What then, should I do when I encounter Sadhus on my journey through life? Do I stay on the path toward my goal, or do I deviate and provide aid and comfort to the Sadhu?

Reasonable people often disagree; otherwise there would be no dilemma. On the mountain, the over-riding purpose — attaining the summit that very morning — was paramount for McCoy and all the other climbers but Stephen. While I cannot easily compare my own sense of being and my own decision-making process to those of the climbers on that fateful morning, in quiet of my book-lined study, I believe I would side closer to Stephen than McCoy.

In this particular case, it was a likely life-or-death situation. My sense of who I am — and my reason for being on this earth — and my own grounding in Judeo-Christian values fired with the glaze of progressive philosophical and political bentleads me to think I would put aside my personal goal to help another.

Who we are, suggests Elkinscreates our personal ethics, that which drives our actions. The brotherhood of the derelict and the Sadhu While I live in the city, not the suburbs, and I drive a little Kia sedan, not a sport utility vehicle, I do see people in need on the street.

Perhaps because I live and work in the city, I see them more than daily. If, as I note above, I would put aside my personal goal and help another, should I and do I stop to help the needy and homeless each time I pass?

And, frankly, I probably stop and help more than most of my colleagues and friends. On the one hand, this is not a fair comparison to the Sadhu, however. The Sadhu was near-death; no intervention on the part of the climbing parties meant certain death. Most of the homeless and needy people in my city — and in the cities to which I frequently travel — are not near-death.

On the other hand, how focused I am on some goal — such as getting to work on time or getting home to spend time with my wife and sons — does impact my actions.

Ethical analysis of the parable of the sadhu

Like the climbers, the more focused I am on some goal, the less likely I am to take time out to help. The nature of responsibility What are we responsible for if we consider ourselves to be ethical persons? McCoy noted that often we do not even realize we are faced with an ethical situation; we hike on past, missing the moment and the opportunity.

Moral knowing is realizing the person at the side of the trail needs help; it is the acknowledgment of dilemma.

Ethical analysis of the parable of the sadhu

This, then, is the first step to being an ethical person. The next step would be to move beyond the knowing and actually do something about it. Had he acted alone, had he returned with the Sadhu to the village at the foot of the mountain, he might have lost his own life.

What, then, are we responsible for? At the very least, we are responsible for aligning our actions with our values, for ensuring we maintain our overall purpose which may, or may not, be aligned with the near goaland for creating the most positive of consequences.

We can second guess the actions of those climbers high in the Himalayans, but it is only second guessing. He does not find the right answer, acknowledging that often a dilemma is just that, a dilemma; it cannot be soused out with ease. In terms of meaning, however, McCoy comes closer.Assignment No.

4: The Parable of Sadhu Action Analysis: Our View The actions of McCoy and his team were unethical and morally incorrect The hikers actions were blameworthy because they were justifiable in a situation that called for heroism and sacrifice. In the “Parable of the Sadhu,” McCoy () offers up a tale which provides a purposely ambiguous story, allowing for ample discussion about the ethical decisions made and not made by the characters.

In the “Parable of the Sadhu,” McCoy () offers up a tale which provides a purposely ambiguous story, allowing for ample discussion about the ethical decisions made and not made by the characters.

Ethical Analysis of the Parable of the Sadhu The Parable of the Sadhu is a story of men climbing the Himalayas that run into a moral dilemma. These are not just any men. Business Ethics Professor Dhingra 10/14/ The Parable of the Sadhu 1. Relevant Facts of the case: A managing director of Morgan Stanley named Bowen McCoy %(25). The Parable of the Sadhu Presented By Abhishek Mudiganti U Akankshit Kanungo U .

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J.L. Gupta Presented by: Group 5 Section C 12P Abhishek Agrawal 12P Aditya Chadha 12P Gautam Hariharan 12P Saket Sourabh this method is too ambiguous to be applied to this situation Action Analysis: Our View The actions of .

Group Ethics and "The Parable of the Sadhu" Published on June 6, June 6, Each party was very caring and ethical as individuals, but as a group, no one felt responsible. Each made a token.

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